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About the book


Thought leader, visionary, philanthropist, mystic, and yogi Sadhguru presents Western readers with a time-tested path to achieving absolute well-being: the classical science of yoga.

The practice of hatha yoga, as we commonly know it, is but one of eight branches of the body of knowledge that is yoga. In fact, yoga is a sophisticated system of self-empowerment that is capable of harnessing and activating inner energies in such a way that your body and mind function at their optimal capacity. It is a means to create inner situations exactly the way you want them, turning you into the architect of your own joy.

A yogi lives life in this expansive state, and in this transformative book Sadhguru tells the story of his own awakening, from a boy with an unusual affinity for the natural world to a young daredevil who crossed the Indian continent on his motorcycle. He relates the moment of his enlightenment on a mountaintop in southern India, where time stood still and he emerged radically changed. Today, as the founder of Isha, an organization devoted to humanitarian causes, he lights the path for millions. The term guru, he notes, means “dispeller of darkness, someone who opens the door for you. . . . As a guru, I have no doctrine to teach, no philosophy to impart, no belief to propagate. And that is because the only solution for all the ills that plague humanity is self-transformation. Self-transformation means that nothing of the old remains. It is a dimensional shift in the way you perceive and experience life.” The wisdom distilled in this accessible, profound, and engaging book offers readers time-tested tools that are fresh, alive, and radiantly new. Inner Engineering presents a revolutionary way of thinking about our agency and our humanity and the opportunity to achieve nothing less than a life of joy.

Buy book:   Amazon

Year published:  2016

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Quotes from the book

Inner Engineering: A Yogi’s Guide to Joy (Sadhguru)

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  • Responsibility simply means your ability to respond.
  • Reactivity is enslavement. Responsibility is freedom.
  • Learning to listen is the essence of intelligent living.
  • You cannot transform the world without transforming the individual.
  • If you handle your entire life with logic alone, you will end up a mess.
  • Unless you do the right things, the right things will not happen to you.
  • When pain, misery, or anger happen, it is time to look within you, not around you.
  • Your ideas of good and bad are just a certain level of prejudice against life.
  • You cannot be partying till early morning and attempt to scale Mount Everest tomorrow!
  • Confidence and stupidity are a very dangerous combination, but they generally go together.
  • It is our compulsive reaction to the situations in which we are placed that causes stress.
  • To program the calories you must consume and the number of hours you must sleep is a foolish way to handle life.
  • An intellectual understanding that is not backed by experiential knowledge can lead to mind games and deceptive states.
  • Most carnivorous animals do not eat every day—definitely not three times a day! They know the food they eat moves very slowly through their tracts.
  • Eating natural foods, in their uncooked condition, when the cells are still alive, will bring an enormous sense of health and vitality to the system.
  • The only thing that stands between you and your well-being is a simple fact: you have allowed your thoughts and emotions to take instruction from the outside rather than the inside. On
  • But to be loving is simply this: a willingness to respond freely and openly. Right now, it may be limited to one or two people in your lives. But it is possible to extend this ability to embrace the entire world.
  • The most beautiful moments in your life—what you might consider moments of bliss, joy, ecstasy, or utter peace—were moments when you were not thinking about anything at all. You were just being. Even without your thoughts, existence is.
  • Pain or pleasure, joy or misery, agony or ecstasy, happens only inside you. Human folly is that people are always trying to extract joy from the outside. You may use the outside as a stimulus or trigger, but the real thing always comes from within.
  • The truth is timeless, but the technology and the language are always contemporary. If they weren’t, they would deserve to be discarded. No tradition, however time-honored, deserves to live on as anything more than a museum piece if it has outlived its relevance.
  • If you eat raw meat, it takes between seventy to seventy-two hours to pass through your system; cooked meat takes fifty to fifty-two hours; cooked vegetables twenty-four to thirty hours; uncooked vegetables twelve to fifteen hours; fruits one and a half to three hours.
  • The way you eat not only decides your physical health, but the very way you think, feel, and experience life. Trying to eat intelligently means understanding what kind of fuel this body is designed for and accordingly supplying it, so that it functions at its best. 
  • Every moment there are a million miracles happening around you: a flower blossoming, a bird tweeting, a bee humming, a raindrop falling, a snowflake wafting along the clear evening air. There is magic everywhere. If you learn how to live it, life is nothing short of a daily miracle.
  • Enlightenment is not an attainment or an achievement. It is a homecoming. Your senses give you the impression that you are experiencing the outside, but you have never experienced the outside. When you realize that all that you experience is within, that absolute homecoming is enlightenment.
  • If you have a good seed and if you create the right atmosphere, it will sprout. Creating the right atmosphere of body and mind is the only work. You do not have to do anything else. No teachings of morality, no metaphysical discourses are needed. If your humanity is stirred, you are a beautiful human being.
  • It has always seemed to me odd that the world does not realize the immensity of a state of ‘I do not know.’ Those who destroy that state with beliefs and assumptions completely miss an enormous possibility—the possibility of knowing. They forget that ‘I do not know’ is the doorway—the only doorway—to seeking and knowing.
  • My ability to respond is limitless, but my ability to act is limited. I am one hundred percent responsible for everything I am and everything I am not, for my capacities and my incapacities, for my joys and my miseries. I am the one who determines the nature of my experience in this life and beyond. I am the maker of my life.
  • The whole effort of the spiritual process is to break the boundaries you have drawn for yourself and experience the immensity that you are. The aim is to unshackle yourself from the limited identity you have forged, as a result of your own ignorance, and live the way the Creator made you—utterly blissful and infinitely responsible.
  • The whole effort of the spiritual process is to break the boundaries you have drawn for yourself and experience the immensity that you are. The aim is to unshackle yourself from the limited identity you have forged, as a result of your own ignorance, and live the way the Creator made you—utterly blissful and infinitely responsible.
  • The planet is spinning on time: not a small event. All the galaxies are managing fine; the whole cosmos is doing great. But you have one nasty little thought crawling through your head, and it is a bad day! The problem is you are living in a psychological space that bears no connection with reality. And you are insecure, because it can collapse at any moment.
  • Morality is worthwhile because it helps ensure social order, but it is capable of wreaking inner havoc. Since nobody can live by the morals prescribed by most religions, most of humanity lives in a state of perpetual guilt, shame, and fear. This is a tragically crippled existence. Humanity will also bring social order, but it requires no external enforcement whatsoever.
  • When you realize that all your material achievements are of value only in comparison with those who don’t have them, this is joy that springs from another’s deprivation. Can you really call this joy? Isn’t it actually a kind of sickness? It is time everyone addressed this. If you were alone on this planet, what would you want for yourself? Ask yourself this question and see where it takes you.
  • Put simply, our inner ecology is a mess. Somehow we think that fixing outer conditions will make everything okay on the inside. But these past 150 years are proof that technology will only bring comfort and convenience to us, not well-being. We need to understand that unless we do the right things, the right things will not happen to us: this is true not just of the outside world, but also the inside.
  • Being responsible is taking ownership of your life. It means you have taken the first radical step to becoming a complete human being—fully conscious and fully human. In taking responsibility and beginning the journey toward conscious living, you are putting an end to the age-old patterns of assigning blame outward or heavenward. You have begun the greatest adventure life has to offer: the voyage inward.
  • Why do you need to be pleasant within? The answer is self-evident. When you are in a pleasant inner state, you are naturally pleasant to everyone and everything around you. No scripture or philosophy is needed to instruct you to be good to others. It is a natural outcome when you are feeling good within yourself. Inner pleasantness is a surefire insurance for the making of a peaceful society and a joyful world.
  • Only if you realize you are responsible do you have the freedom to create yourself the way you want to be, not as a reaction to the situations in which you exist. Reactivity is enslavement. Responsibility is freedom. When you are able to create yourself the way you want, you can create your life the way you want as well. Your outer life may not be a hundred percent in your control, but your inner life always will.
  • Logically, somebody who never put effort into anything should be the master of effortlessness. But it is not so. If you want to know effortlessness, you need to know effort. When you reach the peak of effort, you become effortless. Only a person who knows what it is to work understands rest. Paradoxically, those who are always resting know no rest; they only sink into dullness and lethargy. This is the way of life.
  • Our body and brain work at their best only when the stomach is empty. So be conscious of eating in such a way that within two and a half hours, your food moves out of the stomach, and within twelve to eighteen hours completely out of the system. With this simple awareness you will experience much more energy, agility, and alertness. These are the ingredients of a successful life, irrespective of what you choose to do with it.
  • Everything that ever happened to you, you experienced right within you. Light and darkness, pain and pleasure, agony and ecstasy—all of it happened within you. If someone touches your hand right now, you may think you are experiencing their hand, but the fact of the matter is you are only experiencing the sensations in your own hand. The whole experience is contained within. All human experience is one hundred percent self-created.
  • When it comes to external realities, each human being is differently capable. What one does, the other may not be able to do. But when it comes to inner realities, all of us are equally capable. There is no guarantee that you will be able to sing, dance, climb a mountain, or make money, merely because you want to. But making your inner life blissful is something that everyone is capable of. It cannot be denied to you, if you are willing.
  • If you have to be in love, you should not be. The English expression ‘falling in love’ is very significant. You don’t climb in love, you don’t stand in love, you don’t fly in love, you fall in love. Something of you should fall or melt away to accommodate the other. There is a distinction between a transaction and a love affair. A love affair need not be with any particular person; you could be having a great love affair with life itself.
  • People will always find ways to subvert values, morals, and ethics. But when you are naturally joyful, you are naturally pleasant with the world around you. Spirituality does not mean moving away from life; it means becoming alive to the core, in the fullest possible way. With age, physical agility may diminish, but the level of joy and aliveness need not. If your level of joy and aliveness is declining, you are committing suicide in installments.
  • To be loving is simply this: a willingness to respond freely and openly. Right now, it may be limited to one or two people in your lives. But it is possible to extend this ability to embrace the entire world. Does it mean going out into the streets and hugging everyone? No. That would be crazy—not to mention, irresponsible. As we have said, responsibility is not about action, but a way of being. Love is not something you do; it is just the way you are.
  • Do you want to be a living being or a thinking being? Right now, ninety percent of the time, you are only thinking about life, not living it. Have you come into this world to experience life or to think about it? Your mental process is a very small happening compared to the life process, but right now it has become far more important. It is time for humanity to shift the significance to the life process once again. The need is an urgent one. Our lives depend on it.
  • There is something within every human being that dislikes boundaries, that is longing to become boundless. Human nature is such that we always yearn to be something more than what we are right now. No matter how much we achieve, we still want to be something more. If we just looked at this closely, we would realize that this longing is not for more; this longing is for all. We are all seeking to become infinite. The only problem is that we are seeking it in installments.
  • Whenever we have had to do something about our lives, we have taken it into our hands. Whenever it comes to other people’s misfortunes, we have a word to explain it: destiny. And what a convenient word that is. Destiny has become a popular scapegoat, a way to deal with failure, a fatalistic ruse to reconcile ourselves to all kinds of uncomfortable situations. But turning inward is the first step from passivity to agency—from being a victim toward becoming a master of your own destiny.
  • When I first came to the United States, I heard everybody talking about ‘stress management.’ It puzzled me. Why would anybody want to manage stress? I always thought we managed the things that are precious to us—our money, our business, our family. It took me time to see that people have assumed that stress is an inevitable part of their lives! They do not see that it is entirely self-created and self-inflicted. Once you take charge of your inner life, there is no such thing as stress.
  • Your body is just a loan from this planet. What you call ‘death’ is just Mother Earth reclaiming the loan that she offered to you. All life on this planet is just a recycle of the earth. You may think right now that you are going to your office, home, or football match, but as far as your body is concerned, it is going, moment by moment, straight toward the grave. Right now, you may have forgotten, but slowly, as time passes, it will become more apparent that this is the nature of the body.
  • If terrible things have happened to you, you ought to have grown wise. If the worst possible events have befallen you, you should be the wisest of the lot. But instead of growing wise, most people become wounded. In a state of conscious response, it is possible to use every life situation—however ugly—as an opportunity for growth. But if you habitually think, ‘I am the way I am because of someone else,’ you are using life situations merely as an opportunity for self-destruction or stagnation.
  • There is really no such thing as conditional love and unconditional love. There are conditions and there is love. When you talk about love, it has to be unconditional. The moment there is a condition, it just amounts to a transaction. Maybe a convenient transaction, maybe a good arrangement, but that will not fulfill you or transport you to another dimension. It is just convenient. Love need not necessarily be convenient; most of the time it is not. It takes life. You have to invest yourself.
  • If terrible things have happened to you, you ought to have grown wise. If the worst possible events have befallen you, you should be the wisest of the lot. But instead of growing wise, most people become wounded. In a state of conscious response, it is possible to use every life situation—however ugly—as an opportunity for growth. But if you habitually think, I am the way I am because of someone else, you are using life situations merely as an opportunity for self-destruction or stagnation.
  • Infectious diseases happen because of external organisms, but chronic diseases are manufactured daily by human beings. When your energy body is in full vibrancy and proper balance, chronic diseases cannot exist in the body. I could introduce you to thousands of people who have gotten rid of their physical and psychological ailments just by doing certain simple yogic practices. These practices are not aimed at the disease. They are just aimed at bringing a certain harmony and vitality to the energy body.
  • Just like you cannot transform a wall without transforming each individual brick. Or a football team without transforming each of the individual players. Or a relationship without transforming each of the individual actions. What most people miss, in my opinion, is the immediate opportunity in exchange for a grandiose vision. Our opportunity to change the world is right in front of our faces every day, but so many of us are too busy thinking about how we can change the whole world and are doing nothing instead.
  • Most people think peace and joy are the goals of the spiritual life. This is a fallacy. Peace and joy are the basic requirements for a life of well-being. If you want to enjoy your dinner tonight, you must be peaceful and happy. If you want to enjoy your family, the work that you do, the world that you live in, you must must be peaceful and happy. Peace and joy are not things you attain at the end of life. They are the basis of your life. If you consider peace to be the ultimate goal, you will only ‘rest in peace’!
  • The most horrific things in life can be a source of nourishment if you accept, ‘I am responsible for the way I am now.’ It is possible to transform the greatest adversity into a stepping-stone for personal growth. If you take one hundred percent responsibility for the way you are now, a brighter tomorrow is a possibility. But if you take no responsibility for the present—if you blame your parents, your friend, your husband, your girlfriend, your colleagues for the way you are—you have forsaken your future even before it comes.
  • Gautama the Buddha is supposed to have lived 2,500 years ago, and Jesus is supposed to have lived 2,000 years ago, but as far as I am concerned, both are a living reality. Once you create a certain volume of work with your life energies, it is permanent for all practical purposes and time does not destroy it. If you work with the physical body of flesh and blood, it has a limited life span. If you use your mind, the life span of that work is much longer. But if you work with your fundamental life energies, then the result is timeless.
  • Love has nothing to do with someone else. It is all about you. It is a way of being. It essentially means you have brought sweetness into your emotion. If a loved one travels to another country, would you still be able to love them? You would. If a loved one passed away, would you still be able to love them? You would. Even if a loved one is not physically with you anymore, you are still capable of being loving. So, what is love then? It is just your own quality. You are only using the other person as a key to open up what is already within you.
  • If you really want to know spirituality, don’t look for anything. People think spirituality is about looking for God or truth or the ultimate. The problem is you have already defined what you are looking for. It is not the object of your search that is important; it is the faculty of looking. The ability to simply look without motive is missing in the world today. Everybody is a psychological creature, wanting to assign meaning to everything. Seeking is not about looking for something. It is about enhancing your perception, your very faculty of seeing.
  • We all have an Everest in our lives. A challenge that surpasses all of the other challenges we could face and yet, excites us to our core. A challenge that we know is going to take every ounce of strength and vigor and focus that we have and yet, still entices us to step forward. A challenge that feels right. One which our whole lives have prepared us for and one that matches our drive to our potential; our talents to our interests; our aptitude to our attitude. The type of challenge that you would skip a full night of partying for because your mission is more important to you.
  • Responsibility is not burdensome. Boundaries are burdensome. If you draw yourself a boundary, whether of ideology, caste, creed, race, or religion, you cannot move beyond it and you end up stuck for no reason at all. These boundaries only end up breeding fear, hatred, and anger. The bigger your boundary, the more burdensome it becomes. But if your responsibility is limitless, where’s the boundary? No boundary, no burden. This is the turnaround in human consciousness that needs to take place. Once this happens, it is not that the cosmos begins to happen your way. Instead, what you are becomes cosmic. This is not transcendence; this is homecoming.
  • One of the biggest problems in the world today is loneliness. It is quite incredible. The planet is teeming with seven billion people, but people are lonely! If someone enjoys being alone, there is no problem at all. But most people are suffering because of it! They are going through serious psychological problems as a consequence. If you are lonely, it is because you have chosen to become an island unto yourself. It doesn’t have to be this way. ‘I am not responsible’ makes you unwilling to get along with anyone—until you can’t even get along with yourself. It often comes to a point when you believe you are not even responsible for what is happening within yourself!
  • One of the biggest problems in the world today is loneliness. It is quite incredible. The planet is teeming with seven billion people, but people are lonely! If someone enjoys being alone, there is no problem at all. But most people are suffering because of it! They are going through serious psychological problems as a consequence. If you are lonely, it is because you have chosen to become an island unto yourself. It doesn’t have to be this way. I am not responsible makes you unwilling to get along with anyone—until you can’t even get along with yourself. It often comes to a point when you believe you are not even responsible for what is happening within yourself!
  • Why is it that our love gets locked behind a door that needs opening? Why is it that we aren’t able to open up to what is already within us on our own, intuitively, and without prompting? Why is love seen only (or perhaps primarily) as being a product of something that happens in a relationship between two people? For, as Sadhguru points out above, love has nothing to do with anyone else—it has only to do with you. And if that’s true and if love is a way of being, then where might we have lost our way? Why might we have stored our love away behind a locked door? Shouldn’t sweetness into our emotion be the default and most enjoyable state that beats any of the alternatives?
  • Never before has a generation of people known the comforts and conveniences we have today. And yet, we cannot claim to be the most joyful or loving generation in history. A vast number of people live in states of constant anxiety and depression. Some are suffering their failure, but ironically, many are suffering the consequences of their success. Some are suffering their limitations, but many are suffering their freedom. What is missing is human consciousness. Everything else is in place, but the human being is not in place. If human beings stopped obstructing the path to their own happiness, every other solution is at hand. You cannot transform the world without transforming the individual.
  • Everybody thinks their job is stressful. No job is stressful. There are many jobs that could present challenging situations. There could be nasty bosses, insecure colleagues, emergency rooms, impossible deadlines—or you might even find yourself in the middle of a war zone! But these are not inherently stressful. It is our compulsive reaction to the situations in which we are placed that causes stress. Stress is a certain level of internal friction. One can easily lubricate the inner mechanism with some amount of inner work and awareness. So, it is your inability to handle your own system that is stressing you out. On some level, you do not know how to handle your body, mind, and emotions; that is the problem.
  • The way you think is the way you feel, but thought and feeling seem to be different in your experience. Why is this so? Because thought has a certain clarity, a certain agility about it. Emotion is slower. Today, you think this is a very wonderful person and you have warm feelings about him. Suddenly, he does something that you don’t like, and you think he is horrible. Your thought tells you he is horrible, but your emotion cannot change immediately. It struggles. If it is sweet now, it cannot turn bitter at the very next moment. It takes time to turn around. It has a wider turning arc. Depending on the strength of your emotion, maybe it will take three days or three months or three years, but after some time, it will turn around.a
  • Separateness is a myth. The content of both your physical and mental bodies has been gathered from the outside. They belong to you but they are not you. If you want to go the way your body is going currently, you should know that it is going straight to the grave. Similarly, whatever you know as the mind is a complex mess of all the stuff that it has been accumulating. The objectives of the mind are entirely self-created. They may seem to be fine right now, but they usually take you completely away from the process of life. So, if you go the way your mind goes, you should know you are heading toward an alternative psychological creation; it may be fascinating, stimulating, or even comforting for a length of time, but it bears no relation at all to existential reality.
  • Well-being is just a deep sense of pleasantness within. If your body feels pleasant, we call this health. If it becomes very pleasant, we call this pleasure. If your mind becomes pleasant, we call this peace. If it becomes very pleasant, we call this joy. If your emotions become pleasant, we call this love. If they become very pleasant, we call this compassion. If your life energies become pleasant, we call this bliss. If they become very pleasant, we call this ecstasy. This is all that you are seeking: pleasantness within and without. When pleasantness is within, it is termed peace, joy, happiness. When your surroundings become pleasant, it gets branded success. If you’re not interested in any of this and want to go to heaven, what are you seeking? Just otherworldly success! So, essentially all human experience is only a question of pleasantness and unpleasantness in varying degrees.
  • Sadhana Look around. Among your family, coworkers, and friends, can you see how everyone has different levels of perception? Just observe this closely. If you know a few people who seem to have a greater clarity of perception than others, watch how they conduct their body. They often have a certain poise without practice. But just a little practice can make an enormous difference. If you sit for just a few hours a day with your spine erect, you will see that it will have an unmistakable effect on your life. You will now begin to understand what I mean by the geometry of your existence. Just the way you hold your body determines almost everything about you. Another way of listening to life is paying attention to it experientially, not intellectually or emotionally. Choose any one thing about yourself: your breath, your heartbeat, your pulse, your little finger. Just pay attention to it for eleven minutes at a time. Do this at least three times a day. Keep your attention on any sensation, but feel free to continue doing whatever you are doing. If you lose attention, it doesn’t matter. Simply refocus your attention. This practice will allow you to move from mental alertness to awareness. You will find the quality of your life experience will begin to change.

 

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