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About the book


A guide to all kinds of addiction from a star who has struggled with heroin, alcohol, sex, fame, food, and eBay, that will help addicts and their loved ones make the first steps into recovery.

“This manual for self-realization comes not from a mountain but from the mud…. My qualification is not that I am better than you but I am worse.” (Russell Brand)

With a rare mix of honesty, humor, and compassion, comedian and movie star Russell Brand mines his own wild story and shares the advice and wisdom he has gained through his 14 years of recovery. Brand speaks to those suffering along the full spectrum of addiction – from drugs, alcohol, caffeine, and sugar addictions to addictions to work, stress, bad relationships, digital media, and fame. Brand understands that addiction can take many shapes and sizes and how the process of staying clean, sane, and unhooked is a daily activity. He believes that the question is not “why are you addicted?” but “what pain is your addiction masking? Why are you running – into the wrong job, the wrong life, the wrong person’s arms?”

Russell has been in all the 12-step fellowships going, he’s started his own men’s group, he’s a therapy regular and a practiced yogi – and while he’s worked on this material as part of his comedy and previous best sellers, he’s never before shared the tools that really took him out of it, that keep him clean and clear. Here he provides not only a recovery plan but an attempt to make sense of the ailing world.

Buy book:   Amazon

Year published:  2017

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Quotes from the book

Recovery: Freedom from Our Addictions (Russell Brand)

  • There is no freedom without forgiveness.
  • In justifying our misery we recommit to it.
  • If we all feel that we are alone, how alone are we?
  • You can never quench your spiritual craving through material means.
  • You can’t think your way into acting better but you can act your way into thinking better.
  • A theist is a person who has seen through the material and mechanical world and doesn’t commit suicide’.
  • You build the pain into the story of who you are until it isn’t pain anymore, it’s just another piece of who you are.
  • We have been taught that freedom is the freedom to pursue our petty, trivial desires. Real freedom is freedom from our petty, trivial desires.
  • I have no power at all over people, places and things, and if I ever for a moment mistakenly believe that I do, and act as if I do, pain is on its way.
  • Yes, people made mistakes but that’s what humans do and I am under no obligation to hoard these errors and allow them to clutter my perception of the present.
  • The condition in extreme is identifiable but the less obvious version of addiction is still painful and arguably worse because we simply adapt to living in pain.
  • Sell me phones and food and prejudice, low cost and low values, low-frequency thinking. We are in a cult by default. We just can’t see it because its boundaries lie beyond our horizons.
  • Part of that change is forgiveness and the willingness to look at our lives and the world differently. Ask yourself ‘Do I really want to change or do I just want to justify staying the way that I am?
  • Me and the plan just need a bit more time’, I used to think, a bit more time and a bottle of wine, a bit more time and one more pipe, a bit more time and a slice of cake, a bit more time and a threesome, for luck.
  • Pain is a signal, it’s some aspect of us that’s beyond our somewhat narrow conception of ‘self,’ communicating. A pain in the leg means ‘don’t put pressure on this leg’; a pain in the mind means ‘change the way you live.’
  • The feeling you have that ‘there’s something else’ is real. What happens when you don’t follow the compulsion? What is on the other side of my need […]? The only way to find out is to not do it, and that is a novel act of faith.
  • Our relationships with people become the instantiations of negative attitudes to ourselves: I believe myself to be ugly; I behave in an ugly way; I then have relationships with others that confirm my belief. A self-perpetuating doctrine.
  • We crave connection, but so much of the time we are not alive, neutralized. Who are you when you’re listening to the radio in traffic? You are not you, you are on standby. Mostly we are free-floating and disengaged, lost in the spectacle.
  • There’s an expression in the performance world that nobody can outperform his/her own self-image. Meaning, how a person thinks they’ll end up performing is how they’ll most likely end up performing. Self-image becomes a self-fulfilling prophecy.
  • Oddly, counterintuitively, in our culture of individualism and self-centered valour, it is by surrendering that we can begin to succeed. It is by ‘admitting that we have no power’ that we can begin the process of accessing all the power we will ever need.
  • The instinct that drives compulsion is universal. It is an attempt to solve the problem of disconnection, alienation, tepid despair… the problem is ultimately ‘being human’ in an environment that is curiously ill-equipped to deal with the challenges that entails.
  • None of us can adequately control the meteorology of other people: they’re nice, they’re nasty, they come, they go. We have no choice but to address, alter and amend the inner coordinate if we want to have a different model of reality, if we want to have more choices.
  • Addiction is when natural biological imperatives, like the need for food, sex, relaxation or status, become prioritised to the point of destructiveness. It is exacerbated by a culture that understandably exploits this mechanic as it’s a damn good way to sell Mars bars and Toyotas.
  • There is no objective history, this we know, only stories. Our character is the result of this story we tell ourselves about ourselves, and the process of inventorying breaks down the hidden and destructive personal grammar that we have unwittingly allowed to govern our behaviour.
  • What I used to think of as happiness was merely distraction from the pain. The pain of disconnection, of separateness from you. All longing, all yearning, all thirst, flung on unworthy surrogates, false idols, unsated by unworthy objects, still pulling us unwillingly back together.
  • In your life you’ve faced obstacles, inner and outer, that have prevented you from becoming the person you were ‘meant to be’ or ‘are capable of being’ and that is what we are going to recover. That’s why we call this process Recovery; we recover the ‘you’ that you were meant to be.
  • I live in negotiation with a shadow side that has to be respected. There is a wound. I believe that this is more than a characteristic of addiction. I think it is a part of being human, to carry a wound, a flaw and again, paradoxically, it is only by accepting it that we can progress.
  • Plus how much time have I given over to watching TV or staring out of windows or pursuing pointless relationships or looking at my Twitter mentions? Those hours all add up and are sadly deducted from the overall life total. They are not a break from life, these ‘harmless’ distractions, they are life. They are life and they are death.
  • You need only allow gentle hope to enter your heart. Exhale and allow hope, and give yourself some time. This is a process of change that requires a good deal of self-compassion, which is neither stagnant nor permissive. We can just start by being a little kinder to ourselves and open to the possibility that life doesn’t have to be bloody awful.
  • It is commonly understood that the opposite of addiction is connection. That in our addictive behaviours we are trying to achieve the connection. Think of it: the bliss of a hit or a drink or of sex or of gambling or eating, all legitimate drives gone awry, all a reach across the abyss, the separateness of ‘self,’ all an attempt to redress this disconnect.
  • It is commonly understood that the opposite of addiction is connection. That in our addictive behaviours we are trying to achieve the connection. Think of it: the bliss of a hit or a drink or of sex or of gambling or eating, all legitimate drives gone awry, all a reach across the abyss, the separateness of ‘self’, all an attempt to redress this disconnect.
  • My authority comes not from a steep and certain mountain top of po-faced righteousness. This manual for Self-Realization comes not from the mountain but from the mud. Being human is a ‘me too’ business. We are all in the mud together. My qualification is that I am more addicted, more narcissistic, more driven by lust and the need for power and recognition.
  • In a sense we re-write our past. We change our narrative. We reprogram ourselves. There is no objective history, this we know, only stories. Our character is the result of this story we tell ourselves about ourselves, and the process of inventorying breaks down the hidden and destructive personal grammar that we have unwittingly allowed to govern our behaviour.
  • I believe that what the 12 Steps and their encompassing philosophy, which I will lay out for you in these pages, will provide is nothing less than a solution to the dissatisfaction of living, and dying, to anyone with the balls to do the work. And it is work. Indeed it is a personal rebirth and the journey entails all manner of uncomfortable confrontations with who you truly are.
  • If we all feel that we are alone, how alone are we? If we all feel worthless then who is the currency of our worth being measured against? Perhaps this program is a personal and social tool that illuminates the truth that religious people have long known and physicists have proven: all the energy that has ever existed has always existed and will always exist. Form and separation are temporary. We are all one.
  • When you start to drink, wank, eat, spend, obsess [excessively] you have lost your connection to the great power within you, the great power in others, the great power around all things. There is something in you speaking to you and you don’t understand it because you’ve never learned its language. So we try to palm it off with porn and consuming but it is your spirit calling and it craves connection. Spend time alone, write, pray, meditate. This is where we learn the language.
  • Beyond today your projections of life are conceptual. You don’t have to not drink for twenty years today. You don’t have to give up white bread for all eternity, right now. And if you do make it through today, and wake up tomorrow, what does it really matter that you didn’t act out yesterday? I mean, you’re not accumulating tokens for punitive pleasure. This ‘one day at a time’ cliché when taken plainly is no less profound than any ‘be in the moment’ Eastern wisdom I’ve since encountered. Today is all I have.
  • By forgiving the perpetrator, I release myself. I can revise the event. I can see it as something that gives me more compassion and understanding. I can let go of it. There is no benefit to establishing an imaginary judicial system in my own mind where I carry out punishments to people who have wronged me. By letting go of this long-held inner drama I become a little more liberated and useful. In essence it’s bad that it happened but it’s worse that I allow myself to be affected by it now. I cannot control the past but I can control the present through forgiveness.
  • The fact is that it doesn’t matter if you are gambling to the point where it harms you, if you are drinking too much, if you are lost in your life and afraid to articulate even to yourself how unhappy you are, how fearful of the future, of death, of other people, of being poor, of not being good enough, sexy enough, thin enough, tough enough, famous enough, if you feel that you are not enough and that if you could only ‘X, Y, Z, then everything would be fine,’ I believe you are on the spectrum of addiction. By this definition: ‘Trying to solve an inner problem by outer means, in spite of negative consequences.’
  • Forgiveness is a powerful spiritual tool, without it we are damned as individuals and as a people. Forgiveness means letting go. It means being willing to accept that we are all mortals flawed and suffering, imperfectly made and trying our best. That sometimes there is a collision of instinct. Am I determined that the world must be as I decree. Do I see a future in that way of thinking, especially when it’s done nothing but bring me pain so far? What am I holding on to? What is gained by withholding forgiveness, for ruminating on a concluded event, by holding on to bygone pain and wishing ill upon a man just like me? Nothing.
  • Are there things about yourself which you have never told anyone? Way back upon the creaky floors of your childhood, in your solitude, the shadows of your private mind, the things you’ve done and said and thought that compound and contain you: shameful things, sexual things, often solitary acts, but sometimes not, sometimes agonizing stabs of cruelty you’ve inflicted on people you love, or the moments where reality itself seemed to tear as they looked into your eyes and told you ‘you are nothing’. And for a moment you stand there adjusting to the pain, the pain that someone could say that to you, and what that must mean about who you are.
  • I believe that the mystery of creation and the laws of the universe hold great power in them. I believe that the innate love that human beings have for one another is a power. I believe people’s willingness to suffer for a cause is a power. I believe the healing of an injury is a power. Muhammad Ali’s sacrifice for what he believed in is a power. The music of Mozart (or Moz), the Sistine Chapel ceiling, George Best—all these allude to some Power that is greater than me. The chances that I have had in life, the people that have loved me and been there for me. There are many examples of a Power greater than myself, alone, with my addiction and my thoughts.
  • A counsellor at the treatment centre where I got clean, herself a woman in recovery, surprised me when she said, ‘How clever of you to find drugs. Well done, you found a way to keep yourself alive.’ This made me feel quite tearful. I suppose because this woman, Jackie, didn’t judge me or tell me I was stupid or tubthumpingly declare that ‘drugs kill’. No, she told me that I had done well by finding something that made being me bearable… To be acknowledged as a person who was in pain and fighting to survive in my own muddled-up and misguided way made me feel optimistic and understood. It is an example of the compassion addicts need from one another in order to change.
  • We adapt to the misery of an unloving home, of unfulfilling work. Of empty friendships and lacquered alienation. The 12 Step program, which has saved my life, will change the life of anyone who embraces it. I have seen it work many times with people with addiction issues of every hue: drugs, sex, relationships, food, work, smoking, alcohol, technology, pornography, hoarding, gambling, everything. Because the instinct that drives the compulsion is universal. It is an attempt to solve the problem of disconnection, alienation and tepid despair, because the problem is ultimately ‘being human’ in an environment that is curiously ill-equipped to deal with the challenges that entails. We are all on the addiction scale.
  • ‘Sought’ is from the verb to seek; I have always been looking for something. I see that now, for as long as I can recall I harboured fantasies of how some object or experience would heal me, would make me whole. Sometimes before Christmas I would be so euphoric at the prospect of the following day’s gifts that I’d vibrate until it felt like I might shape-shift. What was I imagining the millennium Falcon or whatever it was would bring? What was the inherent drive that was so fiercely engaged? I always felt these artefacts would bring completion. It was like I was born with the yearning to be whole and continually felt that each new object or encounter, particularly if enthusiastically heralded, would bring redemption.
  • A theist is a person who has seen through the material and mechanical world and doesn’t commit suicide’. I like this quote. To see that it is all bullshit and not to clock off, that requires faith. Only faith will do. Only faith. Even if you’re double certain that there is nothing but space and dumb molecules out there, clattering about into symphonic and faraway futures, if you believe that’s all there is and don’t check out, you are hardcore. You must really love football or fucking or money or something and be okay with those things being only what they explicitly are, without implicit power, with no unravelling flag blowing behind them in limitless wind, back to before some unknowable moment of creation when this universe’s heart first began to beat.
  • They say all the energy that has ever been is still here now and will always be here. That means there is a totality and I am part of it. When I have an opinion on suffering, it is only that, an opinion. I do not and cannot understand the full context of events that occur in an infinite and eternal universe. It’s as if within my finite lifetime I glimpse a second of a three-hour movie and try to understand the entire plot. All I must do is engage with this idea: I will become open to the idea that my conceptions, beliefs and experiences are limited. I will become open to new beliefs and new possibilities. I will become open to the idea that I can live a better, more loving and useful life, even if I don’t fully understand how I will do it or what it will be like.
  • My best efforts, my best intentions will be sucked into the quagmire if I am not vigilant. You too, you may think, ‘yes, I am an addict, I will change the way I drink or eat or think or relate to sexual partners,’ but surely the craving will find a new expression, like a magnetic field ordering iron filing. You can replace the filings but the pull stays the same. It is only by finding a more powerful magnetic pull that you can change the patterns completely. This can be the program itself, sedulously applied. It can be a support group, made up of like-minded people. It can be an orthodox or traditional idea of God. It can be nature. It can be a unified field of consciousness that supports all phenomena. It frankly doesn’t matter and it is entirely for you to choose, as long as it is loving, caring and more powerful than you.
  • I don’t wake up in the morning and think, ‘Wow, I’m on a planet in the Milky Way, in infinite space, bestowed with the gift of consciousness, which I did not give myself, with the gift of language, with lungs that breathe and a heart that beats, none of which I gave myself, with no concrete understanding of the Great Mysteries, knowing only that I was born and will die and nothing of what’s on either side of this brief material and individualized glitch in the limitless expanse of eternity and, I feel, I feel love and pain and I have senses, what a glorious gift! I can relate, and create and serve others or I can lose myself in sensuality and pleasure. What a phenomenal mystery!’ Most days I just wake up feeling a bit anxious and plod a solemn, narrow path of survival, coping. ‘I’ll have a coffee’, ‘I’ll try not to reach for my phone as soon as I stir, simpering and begging like a bad dog at a table for some digital tidbit, some morsel of approval, a text, that’ll do